“God states that He Alone is worthy of worship, there is no Lord or God for the existence, except Him. He is the Most Gracious, the Most Merciful.Ĭommenting on Ayah 22, Al-Hafiz Ibn Kathir wrote: Such are the parables which We put forward to mankind that they may reflect.Ĭommenting on Ayah 21, Al-Hafiz Ibn Kathir wrote: “God the Exalted emphasizes the greatness of the Qur’an, its high status and of being worthy of making hearts humble and rent asunder upon hearing it, because of the true promises and sure threats that it contains."Ģ2 He is God, beside Whom La ilaha illa Huwa, the All-Knower of the unseen and the seen. The last four Ayahs and commentary by ibn Kathir read:Ģ1 Had We sent down this Qur’an on a mountain, you would surely have seen it humbling itself and rent asunder by the fear of God. It is the way God has honored His Holy Prophet and has honored us instead of providing us the unlawful things in the hands of people". saying that "We are the Ahl al-Bayt (kinsfolk) and this applies to such persons from us exclusively. But you understand not their glorification ( Q17:44) Īli, the cousin of Muhammad, narrates about the following verse: 7 Whatever God grants to His Messenger (out of the property) of the people of the towns, belongs to God, the Messenger, the kinsfolk, the orphans, the destitute. God states that everything that exists in the heavens and on the earth praises, glorifies, reveres and prays to Him and affirms His Oneness." Further, God said in another Ayah: The seven heavens and the earth and all that is therein, glorify Him and there is not a thing but glorifies His praise. He wrote: “Everything glorifies God in its own way. In Tafsir ibn kathir, Al-Hafiz ibn Kathir explained the significance of the Ayah. Surah Al-Hashr opens with God proclaiming: 1 Whatsoever is in the heavens and whatsoever is on the earth glorifies God. 22-24 God hath excellent names, and He only to be worshipped.21 Had the Quran descended on a mountain, it would have split asunder.11-17 Hypocrites in Madína reproved for treachery.8-10 Special ruling for the benefit of the Muhájirín.6-7 Ruling of Muhammad concerning spoils.2-5 Passage relating to the expulsion of the Baní Nadhír.1 Everything in the universe praiseth God.Verse 6 may be related to the controversies of the land of Fadak. The surah features 15 attributes of God in the last three verses. The chapter is named al-hashr because the word hashr, meaning 'exile' or 'banishment', appears in verse 2, describing the expulsion of Jewish Banu Nadir tribe from their settlements. The tree trunk missed hearing the remembrance of Allah and the revelation that were being recited next to it.Al-Hashr ( Arabic: الحشر, "The Exile") is the 59th chapter ( sūrah) of the Qur'an and has 24 Āyahs (verses). So, when the Minbar was made and placed in the Masjid, the Prophet came to deliver a speech and passed the tree trunk, headed towards the Minbar, the tree trunk started weeping, just like an infant. Before that, he used to stand next to a tree trunk in the Masjid to deliver speeches. (Such are the parables which We put forward to mankind that they may reflect.) There is a Hadith of the Mutawatir grade that states that the Messenger of Allah had someone make him a Minbar.
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